- Main Dome Pagoda with Visitors’ Gallery: Free information pamphlets on pagoda are distributed here.
- North Pagoda: Venue for 20 Minute Anapana courses.
- Ashoka Pillar- Fountain & Lotus pond: to suggest spread of dharma in all directions. A beautiful fountain and lotus pond
- Gate No. 1 : is one of the largest sliding doors carved in teak wood from Myanmar.
- Dhamma Pattana, Guruji Shri S N Goenka Ji’s Residence & South Pagoda– 10 Day Course Centre can be seen from outside. The Principal Teachers’ Residence has beautiful Burmese designs. South pagoda also has meditation cells for the course participants.
- Wall Mountings: have detailed explanations on Vipassana and related topics such as Pagoda, Addictions, Society, Executives and Science etc.
- Video Gallery: (Free Entry to watch short 17 min videos of what is Pagoda and Vipassana & how it will benefit you) Bilingual –Hindi & English.
- Photo Gallery – Pictures to mark milestones of Pagoda Construction
- Books & Souvenir Center – For a good collection of VCDs, CDs, photographs, Books, idols, T-Shirts, paintings and other souvenirs
- Painting Gallery – Paintings depicting stories of people who benefitted from Vipassana practice in Buddha’s time. Audio Tours in Shri SN Goenka Ji’s voice. Story books of the same paintings with pictures available.
- Myanmar Gate – Gate with Burmese designs to express gratitude to Burma & Sayagyi U Ba Khin
- Buddha Statue – to honor Buddha as a great spiritual scientist who taught Vipassana & nature based teachings for the benefit of humanity.
- Bell Tower – The bell to be stroked at the exit to spread the loving compassion for all. There is a Burmese belief indicative of an early return to Pagoda to experience the true benefits of Vipassana Meditation.
- Gong Tower- Burmese designs with devas to announce the spread of dharma for the benefit of all.
- Food Court – For refreshment needs of the visitors and Burmese Murals for Culture & Art enthusiasts to learn about Burmese customs.
Places at Global Vipassana Pagoda
Posted on 9:53 pm by Dhamma Sota
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